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Moses und Aron
Opéra Bastille - from 20 October to 09 November 2015
Moses und Aron
Arnold Schönberg
Opéra Bastille - from 20 October to 09 November 2015
1h45 no interval
About
In few words:
"Unimaginable, because invisible, because immeasurable, because infinite, because eternal, because omnipresent, because almighty."- Moses und Aron, Act I, scene 2
“I have at last learned the lesson forced on me last year, and I shall not forget it. I am neither a German nor a European, and perhaps barely human, but I am a Jew.” Despite having converted to Protestantism in his youth, Schönberg was the target of anti-Semitic attacks from 1921 onwards. Shaken by such virulence, he decided to return to his roots while developing a highly personalised interpretation of the Old Testament. What initially started out as a cantata soon took on the dimensions of an oratorio. The project became a philosophical opera that pitted not only two brothers, Moses and Aron, against each other, but also radicalism and compromise, muddled discourse and lyric effusion to the backdrop of a fickle community personified by a particularly massive chorus.
“Oh word, word that I lack!” That last phrase, uttered by Moses, sums up the prophet’s tragic weakness but also expresses the composer’s inability to overcome his own contradictions. Officially converting back to Judaism in Paris shortly before seeking refuge in the United States, the inventor of dodecaphonism was plagued by an almost existential inability during the last two decades of his life: that of completing Moses und Aron. Philippe Jordan conducts this masterpiece along with the full musical forces of the Paris Opera and Romeo Castellucci makes his much awaited debut on the stage of the Opera Bastille.
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Moses und Aron
Opera in two acts (1954)
(1874-1951) In German
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Performances
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Book your tickets today with the Season Pass
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Advantages
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Gallery
Videos clips
Audio clips
Moses Und Aron - Arnold Schönberg
— By En partenariat avec France Musique
Backstage
© Bernd Uhlig
Podcast
Podcast Moses und Aron
"Dance! Sing! 7 minutes at the Paris Opera" by France Musique
07’
" Dance! Sing! 7 minutes at the Paris Opera" offers original incursions into the season thanks to broadcasts produced by France Musique and the Paris Opera. For each opera or ballet production, Judith Chaine (opera) and Stéphane Grant (dance), present the works and artists you are going to discover when you attend performances in our theatres.
03:09’
Video
Moses und Aron is a self-portrait of Schönberg"
Interview with Philippe Jordan
In the orchestra pit with Philippe Jordan. Rehearsing Moses und Aron with the Orchestra and Chorus, the Musical Director evokes Schönberg’s opera and the figure of the composer to whom the Opera is devoting a concert cycle.
© Bernd Uhlig / OnP
05:41’
Video
Stage memories: John Graham-Hall
Tenor talks to us about his Moses und Aron
© DT / OnP
Article
The great debuts
A fresh look at season 15/16
06’
During
the summer break, we offer our readers a retrospective glaze on Stéphane
Lissner’s first season at the Paris Opera. Singers, stage directors, stage designers…
The season 15/16 hosted the debuts at the Paris Opera of numerous acclaimed
artists. Looking back on a season-manifesto.
And Folly took over the Palais Garnier…
This
production of Platée directed by
Laurent Pelly must be a timeless classic: season after season, it conveys an
ever renewed pleasure. Furthermore, it still succeeds to surprise us and make
us burst into laughter. One must admit that this time, the show could rely on
the presence of Julie Fuchs, soprano of
a rising generation,
who was making her debut at the Paris Opera and enchanted the audience with her
interpretation of La Folie.
And Romeo Castellucci confronted himself with Moses und Aron…
The
inaugural event of this season unquestionably was Arnold Schönberg’s Moses und Aron given for the first time
at the Opera Bastille. Stage director, creator of shows for theatre and opera
that are as many visual shocks, the Italian Romeo Castellucci confronted himself to this biblical tale about
a people’s wandering and the limits of speech. The term “confrontation” isn’t
an overstatement when considered the importance of image in Castellucci’s
aesthetic, importance that is precisely questioned by Schönberg in his opera.
From this dialectical opposition between a major contemporary artist and one of
the 20th century’s most fascinating works emerged a memorable
artistic gesture, an aesthetic manifesto : on the vast stage of the Opera
Bastille, a desert stretched itself out – firstly
white then painted black – until ironing out the chorus, while
Schönberg’s notes resounded relentlessly.
And Barbara Hannigan set fire to La Voix humaine…
And Faust left the Earth for Mars…
For his Paris Opera debut, Latvian stage director Alvis Hermanis took over the myth of Faust and turned it into a very contemporary re-envisioning: basing himself upon the “Mars One” project which intends to colonize the planet Mars, seeing in cosmologist Stephen Hawking the scholar’s rightful heir, he imaged a production where the pact between the scholar and the Devil becomes a one-way ticket to the Red Planet. Under the musical direction of Philippe Jordan, Jonas Kaufmann, Bryan Hymel, Bryn Terfel and Sophie Koch were an outstanding vocal cast.
And Rosina escaped Bartolo’s claws…
And Rigoletto stopped laughing…
Unanimously acclaimed from New York to Salzburg, stage director Claus Guth hadn’t yet had the opportunity to direct a production for the Paris Opera. It now has been done with Rigoletto, for which he offered, as always, a chilling a chirurgical vision turning Gilda, the fool’s daughter, into the object of every fantasy: the opportunity for Olga Peretyatko to make a remarkable debut alongside Quinn Kelsey. A production that will be revived as soon as next season.
And Lear was created in its original version at the Palais Garnier…
Last new operatic production of the season, the representation of Aribert Reimann’s Lear based on Shakespeare for the first time in its original language at the Palais Garnier, was one of the high points of this season. On the occasion, stage director Calixto Bieito offered a breathtaking show, living up to the Shakespearian drama. So as to make us eager to discover his Carmen programmed next season… Remembering Bo Skovhus’ stunning interpretation of this king at death’s door still sends shivers down one’s spine…
© Elena Bauer / OnP
Article
Portfolio | Crossing the desert
Moses und Aron in rehearsal
05’
“O word, thou word that I lack!” These words, uttered by Moses in the face of his inability to convince the Israelite people, could also be taken as a metaphor for all a stage director's work: to create a production, stage directors have purely theatrical means of expression at their disposal, namely, movement, space and silence… But not words. They must give up their own words to use another's words: words which may have been written centuries before them.
It’s been five weeks since rehearsals for Moses und Aron began and the presentation of this monumental work on the Bastille stage is "the" event of the beginning of the new season. A five-week-long artistic journey which Romeo Castellucci, the soloists, the Orchestra and Chorus—conducted by Philippe Jordan and José Luis Basso respectively—together with all the teams of the Opera have embarked upon, drawing them ever closer to the Première. Five weeks during which, far from the shock images with which his name is usually associated, the director patiently endeavours to construct his production from rehearsal into dialogue and from dialogue into rehearsal. The photographer Elena Bauer has captured the atmosphere of these sessions and transposed Romeo Castellucci’s intentions to images.
Inspired by Exodus and the Book of Numbers, Schönberg’s opera recounts Moses’ vocation, and how he is entrusted by the Burning Bush with the mission of freeing the people of Israel. However, given the prophet's inability to communicate, his brother Aron becomes his voice. The two brothers' opposition lies at the very heart of the work: Moses is able to understand divine thought but can neither express it nor pass it on. Aron has mastered the art of speaking but he adulterates the idea as soon as it he expresses it. There is a conflict between mind and matter, idea and its representation, thought and word…
Collectively, the people constitute the third
character in this drama: the uprooted Israelites represent the human community.
As a result, the opera calls for an exceptional number of chorus
members—88—who play a leading dramatic role throughout the work. Directing the 88 Chorus members on stage is certainly one of the challenges of this
production. In rehearsal, Romeo Castellucci explores the effects the sheer size
of the chorus offers him: sometimes forming them into a geometric square
advancing in tight formation, sometimes into the shape of a needle moving
across the dial of time. In the second act, when Moses has gone off into the
wilderness and rebellion is growling, the director creates some unnerving
effects by positioning the mass of people at the front of the stage like a
reservoir of water behind a dam. Ultimately the dam gives way, unleashing a
violent torrent of people into the theatre.
“It’s as if I’m in a sculptor’s studio. I have to work the material in order to give it constantly changing form, just like this people which is forever changing.” From this point of view, Romeo Castellucci might seem closer to Aron: the man who fashions the people. But he is also Moses: in rehearsal, he listens more than he talks. The teams of the Opera have noticed his unique way of working: he starts with an idea – often an image – and then confronts it with its realization on stage. But in the end, he always comes back to the idea.
“Above all, I wanted to avoid being trapped by the scenography. So I thought of something which doesn’t exist, a non-place that would follow the movements of Moses for whom the idea takes precedence over all else. In the first act, the space does not exist: the desert has invaded our very perceptions of the set. Then, when Moses goes up the mountain to receive the Tablets of Law, something happens: the world, which until then has existed deep in his mind, becomes real. This reality scandalises Moses for in it he sees the corruption of the idea of God: For him, the body itself is a stain. The second act is thus about destroying the purity of the first”.
The desert that the people of Israel must cross is first and foremost a linguistic one: “The language of a people is like a refuge, a shared house. When people can no longer communicate with each other, when a gulf develops between them, language becomes a desert”.
“It's a work that questions the need for the image, the need to abandon the image, to go beyond the image”.
Schönberg never wrote the music for the third act: Moses und Aron remains an unfinished work, amputated of its end which should have recounted the death of Aron and the triumph of the idea over its adulteration. But for Romeo Castelluci, this was not by chance. The director sees it as a Freudian slip rather than a missing act, which brings the question of the unrepresentable, posed throughout the work, to a conclusion: “It is from the vantage point of this third act that we must contemplate the entire opera”.
Simon Hatab is opera dramaturg at the Paris National Opera.
04:20’
Video
Oh word, word that I lack!
Interview with Romeo Castellucci
To understand Moses und Aron, Romeo Castellucci takes the last words uttered by the character Moses, unable to convince the people of Israel: "Oh word, word that I lack!" The director gives us his thoughts on this major 20th century work.
Moses und Aron will be filmed for television by film director François-René Martin, in coproduction with the Paris Opera, Bel air Media and Arte, with support from the CNC. Moses und Aron will be broadcast live on Arte concert and on the Paris Opera website on October 20th 2015, and subsequently broadcast on Arte on Ocotber 23rd 2015
France Musique will propose a recorded broadcast of Moses une Aron on October 31st 2015 as part of its « Samedi soir à l’Opéra » programme presented by Judith Chaine.