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Tristan und Isolde
Opéra Bastille - from 17 January to 04 February 2023
Tristan und Isolde
Richard Wagner
Opéra Bastille - from 17 January to 04 February 2023
5h15 with 2 intervals
Language : German
Surtitle : French / English
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Opening night : 17 Jan. 2023
About
In few words:
Tristan und Isolde is an immense operatic poem, a song of love and death inspired by the medieval legend of Tristan and Iseult and the passion that Richard Wagner nurtured for Mathilde, the wife of his rich Zurich patron, Otto Wesendonck. In musical terms, the opera marks a turning point in Wagner’s works and indeed in the history of Western music for its audacious harmonies and the way in which the composer overlays different rhythms, thus creating a languishing and endlessly prolonged tension. In this extraordinary production, Peter Sellars calms the heaving emotions of the two protagonists in a setting stripped of all earthly considerations. Detached from the stage, suspended like an altarpiece, Bill Viola’s videos portray the initiatory quest of the lovers to attain their nirvana. The association of these two major artists gives life to a unique and total work of art.
CHARACTERS
Isolde : Irish princess
Tristan : Knight of Cornwall, nephew of King Marke
Brangäne : Isolde's maid
Kurwenal : Squire of Tristan
Marke : King of Cornwall
Melot : a courtesan
A shepherd
A sailor
The helmsman
- Opening
- First Part 80 mn
- Interval 45 mn
- Second Part 80 mn
- Interval 30 mn
- Third Part 80 mn
- End
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Tristan und Isolde
Opera in three acts
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Performances
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Available in audiodescription
Advantages
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Book your tickets today with the Season Pass
Available in audiodescription
Advantages
Full
Gallery
Videos clips
Audio clips
Tristan et Isolde (saison 22/23) - Acte 1
Tristan et Isolde (saison 22/23) - Acte 1
Tristan et Isolde (saison 22/23) - Acte 1
Tristan et Isolde (saison 22/23) - Acte 2
Backstage
© Elisa Haberer / OnP
08:22’
Video
A new Isolde
Interview with Mary Elizabeth Williams
© Elisa Haberer / OnP
01’
Video
Melody from the depths of time: the English horn in Tristan und Isolde
Interview with Peter Sellars and Christophe Grindel
In the immense and unbroken musical flow of Tristan und Isolde, Wagner introduced a solo part for the English horn that echoes like a mysterious voice. Christophe Grindel, soloist in the Paris Opera Orchestra, and Peter Sellars, whose legendary production is currently being revived at the Opéra Bastille, explain the nature of this musical page, comparable to a melody that comes from the depths of time and beings.
© Ruth Walz / OnP
Article
Peter Sellars and absolute music
An interview about Tristan et Isolde with its director
10’
What path led you to Tristan und Isolde?
When we talk to the singers you direct, we notice just how they are affected by the fact that you ask them for truth before theatrics.
What
interests me most is the human being as a miracle. When I was young, my
productions were criticised for lacking theatricality. For me, there was an
abundance of that in politics and that was enough for me! So I went in search
of a form of expression that forsakes pure theatrics in favour of the human
being with all his or her fragility and radiance. Sometimes, it takes a great
deal of patience and effort before we see a person reveal their true self. But
that patience is worth the effort. And it’s a huge privilege to witness it as
it emerges. The performers incredibly generous and courageous people that I
invite to do extremely difficult things. My productions may appear minimalist,
but they’re enriched by the contribution of all these artists. The fact of
having bare non-illusionist spaces makes it possible to better grasp their
presence which I wish are to be strong. If we can sense the majesty of the
person, the aim has been achieved.
In “Tristan”, your use of space extends from the stage to the auditorium where the singers are positioned. It’s a very powerful experience for the audience since they find themselves surrounded by the music.
The fact of having the singers nearby also helps to give a work of immeasurable musical and dramatic power a more intimate feel.
I wanted to avoid the singers appearing like a distant image. The needed to be close to the orchestra pit, close to the audience for the experience to be sensual. You need to be able to feel each word, each breath. The singers' anguish has to become our own. But Wagner also requires distance. The sublime music of Brangäne’s calls needs to be perceived as if it were coming from the moon. As the two lovers make love, cut off from the world, where do these calls come from? Are they even real? The manner in which they appear and then dissolve into space need to be shrouded in mystery. Just as the menacing presence of the horns must be perceptible everywhere. The sailors' sea shanty in the first act suggests the 19th century and the underlying discontent of a social class... We are almost among the Nibelungen!
The voices must be physically situated in places where we can sense the echoes of the events. They become spaces for memory, prophesies in an eventless dramaturgy.How did you and Bill Viola both come to be involved in this project?
His videos are often criticised for cannibalising Wagner’s opera, but we forget how much they are attuned to time as it is dictated by the action...
Yes.
Unlike a set with painted canvases, Bill Viola’s videos are in motion. They
introduce a temporality that follows Wagner’s music. As such, they run in slow
motion. And this process reveals the seconds in the seconds, the minutes in the
minutes, etc. It is like being on a long pilgrimage: only by experiencing the
interiority of time are we able to have revelations and understand the essence
of things. With Wagner, there is an extremely drawn-out temporality which
interacts with a sudden action of fleeting duration. We had to seize on that
moment and make it astonishing by creating an object that maintains tension for
90 minutes.
Just as the videos take visual account of the work’s dramatic temporality, the music allows us to contemplate differently a visual work we might see in an exhibition space...
At the beginning of the interview, you mentioned the opera’s Buddhist dimension - a religion of particular interest to Wagner. Could you tell us a little more about the work’s spiritual aspect?
Bill
and I were particularly interested in Buddhist traditions. He took the various
stages we go through when we leave this world very seriously: the transition
from a burning state to another extremely cold one, the liquids that
dissipate... This way we understand what is released in the struggle. This is
what summarises the third act. After four hours, the music becomes extremely
tense and complex. It’s particularly challenging for the instrumentalists and
the tenor singing Tristan since it requires a strength that no one possesses
having reached this stage. They have to to go and seek this lost energy at the
source from which they draw new force to to complete the seemingly impossible.
They are transcended. And thus we are confronted with the most beautiful thing
ever written, a world at once sensual and spiritual, neither Christian nor
Buddhist, but all that at the same time. This also sums up the work of Bill
Viola.
“Tristan” is a work which, from beginning to end, confronts us with death whilst leading us to contemplate and approach it differently to the way our culture teaches us.
Is that why, at that moment and for the first time, the singers look at the screen on which Tristan rises?
That imagery is a reference to the painting by Titian that obsessed Wagner when he was composing “Tristan”1. Just as in the painting, where the Virgin ascends carried by a new force that contrasts with the despair of the figures in the lower portions of the canvas, Isolde asks the devastated group surrounding Tristan to contemplate another reality. The Liebestod can prove to be a trap and is often treated as a fixed moment. Musically, it escapes us; nothing has prepared us for that music. And nothing on stage manages to equal that passage. But Bill's illustration of this idea of transfiguration is so profound, so complex… The meeting of opposites gives rise to something extraordinary. We can say that a visual artist has managed to create images as transcendental as Wagner’s music.
Article
Absolute Wagner
Passion in Tristan and Isolde
06’
One can easily have the impression, with Tristan and Isolde, of being confronted with a Wagnerian absolute. Whether this stems from the “metaphysical” aspect of his subject, or from the relative absence of nationalistic or Pan-Germanic references which, in many other of Wagner's operas might put off those music lovers most resistant to his universe, Tristan has a certain broadness of appeal. For, whatever the sources drawn on by Wagner (Gottfried of Strasbourg’s poem, Hymns to the Night by Novalis or Schlegel’s Lucinde ...), ultimately the subject explores the simplest and most universal themes in all their purity: love, suffering and death. And it depicts passion in so absolute a form that, as Romain Rolland said, Tristan towers above all other love poems like a mountain.
As has been stated, love in Tristan and Isolde, appears in its most metaphysical form. This can be seen for example in the way Wagner treats the theme of the love philtre, which here does not play at all the same role as in the original myth: the philtre, this time, functions as a poetical metaphor; it does not engender the love between Tristan and Isolde: that love was already there before the two lovers drank it. Had their love been provoked by the philtre, their passion would have been but a relative passion, a phenomenon belonging to the material and temporal world of cause and effect. It exists, instead, in its own right, timelessly: rather than an objective reality, it is the way in which the two lovers see the world, it is their desire and their will projected on the world (the extent to which Tristan was influenced by Schopenhauer is well known). One need hardly add that the love between Tristan and Isolde does not require staging: rather, it inhabits the characters from within and is lodged at the heart of the singing and the music. Technically, this translates, for example, into the abandoning of recitative in favour of continuous melody: it is less important to further the action than to give life to an emotion.Wagner’s major preoccupation in Tristan, more than in any of his earlier operas, was to live passion and elicit it in others, rather than seeking to express or show it. In 1859, had he not written to Mathilde Wesendonck, who inspired the work, that he wanted all the subtle shades of human feeling to be heard in his music with their incessant swings from one extreme to the other, independent of any action depicted and that no discourse is able to express? He thought he had found the ideal performer for Tristan when the tenor Ludwig Schnorr von Carolsfeld, who first interpreted the role in the premier performances in Munich in 1865, understood and immediately embodied his thinking, almost without his having to communicate it in words. “When I told him in a low voice that it was impossible for me to express any judgement of my ideal, that he was now about to realise, his dark eyes sparkled like a star of love ... A sob, barely perceptible, and never again did we utter a word concerning the third act”. Carolsfeld was so powerfully possessed by the role of Tristan and lived its passions so fully that Wagner, fearing for his health, ordered performances to be interrupted after the fourth night. “I do not think I have the right to inflict such a state of distress on a man”, he said. And, in fact, the singer, aged twenty-nine, died six weeks later ... Wagner, devastated, mourned not only a friend but also the ideal interpreter of his music, a performer that Carolsfeld had allowed him to glimpse and of which he held the ineffable secret.
Tristan
appears once again in
1903 in the eponymous novella by Thomas Mann, exemplifying passion represented
in art with such purity that one can only play
it by experiencing it from within, and not express it or describe it. Thus,
when the ingenuous Gabrielle plays some of Wagner’s most memorable passages on
the piano, (the prelude, the second act and the death of Isolde), all their
expressive force naturally pours forth. By her side, Herr Spinell, a
connoisseur, launches into a long exalted speech that takes up some of the most
passionate expressions used by Wagner in his libretto; but his words alone, not
being music, appear to Gabrielle as mere obscure rhetoric, leaving her
mystified. “I don’t understand everything, Herr Spinell, there are many things
I only guess at [...] But how is it that you who understand this so well,
cannot play it?” she asks. “The two rarely go together,” Spinell concedes,
caught off guard. What one cannot express in words must be lived, played: that
is where art begins.
01’
Video
Draw-me Tristan und Isolde
Understand the plot in 1 minute
01:17’
Video
Draw-me Tristan und Isolde
Understand the plot in 1 minute
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